The Corporation

Yeah, its an oldy but goody.

As long as the mega-corporation is allowed to exist,
capitalism will always grow deadlier and deadlier
until it finally threatens the entire biosphere. Thats my view.

That happens because of numerous factors, but mainly Three — one being that the bigger corpse will begin eating the smaller ones, and that leads to a handful of corpse creating monopolies. Think of Sheetz, Walmart, etc.

The Second major factor is simply the law of corporations, ie, ‘profit over people.’ Pollution, toxic waste, destruction of democracy are all just ‘part of doing business’ to the Corpse.

The third factor is the situation whereby the growing Corporate landscape makes it impossible to earn a living unless you work for one of the Corpse — thus the average ‘citizen’ cant oppose them cause he depends on them to Eat and feed the family.

Them there three factors create the corpse-o-tocracy we iz living and dying in. The Corpse-o-tocracy’s history is like the history of a baby Tiger. It grows and grows and pretty soon you have a full grown tiger by the tail. You cant let go, but you will be eaten if you do let go…

Below is a collection of quotes
I’ve gathered over the years
on Corporate Capitalism.
Its a sub-section
from my collection of general Political quotes.

No reason anyone in the world
should read them. Just a hobby
of mine. Quote collecting.

“Make your own Bible. Select and collect all the words and sentences that
in all your readings have been to you like the blast of a trumpet.”
— Ralph Waldo Emerson

w
v

CORPORATE-CAPITALISM

“The basic law of capitalism is you or I, not both you and I.” Karl Liebknecht

“Fascism should more properly be called corporatism, since it is the merger of state and corporate power. Benito Mussolini

“The strongest bulwark of the capitalist system is the ignorance of its victims.” Adolph Fischer

“Advocates of capitalism are very apt to appeal to the sacred principles of liberty, which are embodied in one maxim: The fortunate must not be restrained in the exercise of tyranny over the unfortunate.” Bertrand Russell

“Private capitalists inevitably control, directly or indirectly, the main sources of information. It is thus extremely difficult, and indeed in most cases quite impossible, for the individual citizen to come to objective conclusions and to make intelligent use of his political rights.” Albert Einstein

“People who dismiss the unemployed and dependent as ‘parasites’ fail to understand economics and parasitism. A successful parasite is one that is not recognized by its host, one that can make its host work for it without appearing as a burden. Such is the ruling class in a capitalist society.” ― Jason Read

“The essence of capitalism is to turn nature into commodities and commodities into capital. The live green earth is transformed into dead gold bricks, with luxury items for the few and toxic slag heaps for the many. The glittering mansion overlooks a vast sprawl of shanty towns, wherein a desperate, demoralized humanity is kept in line with drugs, television, and armed force.” ― Michael Parenti, Against Empire

“Capitalism is the astounding belief that the most wickedest of men will do the most wickedest of things for the greatest good of everyone. John Maynard Keynes

Militarism. . . is the chief bulwark of capitalism. When it is that militarism is undermined, capitalism will fail. Helen Keller
“Capitalism’s grow-or-die imperative stands radically at odds with ecology’s imperative of interdependence and limit. The two imperatives can no longer coexist with each other; nor can any society founded on the myth that they can be reconciled hope to survive. Either we will establish an ecological society or society will go under for everyone, irrespective of his or her status [“On the Future of the Left,” Motherboard, February 4, 2015].” ― Ursula K. Le Guin

“We give more economic aid to multinational corporations to increase their profits than we do to all the countries in the world combined.”
― Michael Hogan, Savage Capitalism and the Myth of Democracy: Latin America in the Third Millennium

“American corporate capitalism is a murder-suicide mission.”
― Bryant McGill, Simple Reminders: Inspiration for Living Your Best Life

“The air, soil and water cumulatively degrade; the climates and oceans destabilize; species become extinct at a spasm rate across continents; pollution cycles and volumes increase to endanger life-systems at all levels in cascade effects; a rising half of the world is destitute as inequality multiplies; the global food system produces more and more disabling and contaminated junk food without nutritional value; non-contagious diseases multiply to the world’s biggest killer with only symptom cures; the vocational future of the next generation collapses across the world while their bank debts rise; the global financial system has ceased to function for productive investment in life-goods; collective-interest agencies of governments and unions are stripped while for-profit state subsidies multiply; police state laws and methods advance while belligerent wars for corporate resources increase; the media are corporate ad vehicles and the academy is increasingly reduced to corporate functions; public sectors and services are non-stop defunded and privatized as tax evasion and transnational corporate funding and service by governments rise at the same time at every level.”
― John McMurtry The Cancer Stage of Capitalism: From Crisis to Care, 2nd Edition

“…as long as capitalism prevails, they cannot be reversed. They encompass: (1) increased concentration of economic power; (2) increased polarization between rich and poor, both within and across national boundaries; (3) a permanent readiness for military engagement in support of these drives; and (4) of special concern to us here, the uninterrupted debasement or depletion of vital natural resources. Victor Wallis

Capitalism is a thug’s economy, a heartless economy, a base and vile and largely boring economy. It is the antithesis of human fulfillment and development. It mocks equity and justice. It enshrines greed… Capitalism sucks. Does anyone seriously want to contest that? Michael Albert

This crippling of individuals I consider the worst evil of capitalism. Our whole educational system suffers from this evil. An exaggerated competitive attitude is inculcated into the student, who is trained to worship acquisitive success as a preparation for his future. I am convinced there is only one way to eliminate these grave evils, namely through the establishment of a socialist economy, accompanied by an educational system which would be oriented toward social goals. Albert Einstein

To the fervent proponents of ruthless corporate capitalism I say: make a millionaire CEO live as a poor sweatshop worker in Indonesia for one month and then ask him about the merits of the world economic system… Vassilis Epaminondou:

The structure of the capitalist enterprise is based upon the exploitation of man by man, so whether this ruler is called ‘peronista’ or called Christian or whatever else, to the extent that he oppresses me I have the duty to fight, not against him but for my liberation. I have to take away that foot that he puts upon me, not for hatred to him, but for love to him for it harms him to oppress me and it harms me to be oppressed by him. Padre Carlos Mujica
There have been serious debates over the years about whether capitalism is compatible with democracy. If we keep to really existing capitalist democracy – RECD for short – the question is effectively answered: They are radically incompatible. It seems to me unlikely that civilization can survive RECD and the sharply attenuated democracy that goes along with it. But could functioning democracy make a difference? Noam Chomsky

Democracy and capitalism have very different beliefs about the proper distribution of power. One believes in a completely equal distribution of political power, one man, one vote, while the other believes that it is the duty of the economically fit to drive the unfit out of business and into economic extinction. Survival of the fittest and inequalities in purchasing power is what capitalist efficiency is all about. Individuals and firms become efficient to be rich. To put it in its starkest form, capitalism is perfectly compatible with slavery. The American South had such a system for more than two centuries. Democracy is not comparable with slavery. Lester Thurow

In his book The Selfish Capitalist, Oliver James has convincingly posited a correlation between rising rates of mental distress and the neoliberal mode of capitalism practiced in countries like Britain, the USA and Australia. In line with James’s claims, I want to argue that it is necessary to reframe the growing problem of stress (and distress) in capitalist societies. Instead of treating it as incumbent on individuals to resolve their own psychological distress, instead, that is, of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill?”
― Mark Fisher, Capitalist Realism: Is There No Alternative?

“t is a mistake to rush to impose the individual ethical responsibility that the corporate structure deflects. This is the temptation of the ethical which, as Zizek has argued, the capitalist system is using in order to protect itself in the wake of the credit crisis – the blame will be put on supposedly pathological individuals, those’ abusing the system’, rather than on the system itself. But the evasion is actually a two step procedure – since structure will often be invoked (either implicitly or openly) precisely at the point when there is the possibility of individuals who belong to the corporate structure being punished. At this point, suddenly, the causes of abuse or atrocity are so systemic, so diffuse, that no individual can be held responsible… But this impasse – it is only individuals that can be held ethically responsible for actions, and yet the cause of these abuses and errors is corporate, systemic – is not only a dissimulation: it precisely indicates what is lacking in capitalism. What agencies are capable of regulating and controlling impersonal structures? How is it possible to chastise a corporate structure? Yes, corporations can legally be treated as individuals – but the problem is that corporations, whilst certainly entities, are not like individual humans, and any analogy between punishing corporations and punishing individuals will therefore necessarily be poor. And it is not as if corporations are the deep-level agents behind everything; they are themselves constrained by/expressions of the ultimate cause-that-is-not-asubject: Capital.” ― Mark Fisher, Capitalist Realism: Is There No Alternative?

“The ideological blackmail that has been in place since the original Live Aid concerts in 1985 has insisted that ‘caring individuals’ could end famine directly, without the need for any kind of political solution or systemic reorganization. It is necessary to act straight away, we were told; politics has to be suspended in the name of ethical immediacy. Bono’s Product Red brand wanted to dispense even with the philanthropic intermediary. ‘Philanthropy is like hippy music, holding hands’, Bono proclaimed. ‘Red is more like punk rock, hip hop, this should feel like hard commerce’. The point was not to offer an alternative to capitalism – on the contrary, Product Red’s ‘punk rock’ or ‘hip hop’ character consisted in its ‘realistic’ acceptance that capitalism is the only game in town. No, the aim was only to ensure that some of the proceeds of particular transactions went to good causes. The fantasy being that western consumerism, far from being intrinsically implicated in systemic global inequalities, could itself solve them. All we have to do is buy the right products.” ― Mark Fisher, Capitalist Realism: Is There No Alternative?

If democracy and self-rule are the fundamentals, then why should people give up these rights when they enter their workplace? In politics we fight like tigers for freedom, for the right to elect our leaders, for freedom of movement, choice of residence, choice of what work to pursue – control of our lives, in short. And then we wake up in the morning and go to work, and all those rights disappear. We no longer insist on them. And so for most of the day we return to feudalism. That is what capitalism is – a version of feudalism in which capital replaces land, and business leaders replace kings. But the hierarchy remains. And so we still hand over our lives’ labor, under duress, to feed rulers who do no real work….
‘So. We must challenge. It is time. If self-rule is a fundamental value, if simple justice is a value, then they are values everywhere, including in the workplace where we spend so much of our lives’… Kim Stanley Robinson
Evo Morales, President of Bolivia, has captured the essence of the situation in his comments about changing from capitalism to a system that promotes “living well” instead of “living better.” As he put it at the Copenhagen Climate Conference in December 2009: “Living better is to exploit human beings. It’s plundering natural resources. It’s egoism and individualism. Therefore, in those promises of capitalism, there is no solidarity or complementarity. There’s no reciprocity. So that’s why we’re trying to think about other ways of living lives and living well, not living better. Living better is always at someone else’s expense. Living better is at the expense of destroying the environment.
According to Benjamin Barber: “The struggle for the soul of capitalism is…a struggle between the nation’s economic body and its civic soul: a struggle to put capitalism in its proper place, where it serves our nature and needs rather than manipulating and fabricating whims and wants. Saving capitalism means bringing it into harmony with spirit—with prudence, pluralism and those ‘things of the public’…that define our civic souls. A revolution of the spirit.”45 William Greider has written a book titled The Soul of Capitalism: Opening Paths to a Moral Economy. And there are books that tout the potential of “green capitalism” and the “natural capitalism” of Paul Hawken, Amory Lovins, and L. Hunter Lovins. Here, we are told that we can get rich, continue growing the economy, and increase consumption without end—and save the planet, all at the same time! How good can it get? There is a slight problem—a system that has only one goal, the maximization of profits, has no soul, can never have a soul, can never be green, and, by its very nature, it must manipulate and fabricate whims and wants. Fred Magdoff and John Bellamy Foster

“Every reasonable human being should be a moderate Socialist.” Thomas Mann
Wherever capitalism appears, in pursuit of its mission of exploitation, there, will Socialism, fertilized by misery, watered by tears, and vitalized by agitation, be also found, unfurling its class-struggle banner and proclaiming its mission of emancipation………. I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence. … As a rule, large capitalists are Republicans and small capitalists are Democrats, but workingmen must remember that they are all capitalists, and that the many small ones, like the fewer large ones, are all politically supporting their class interests, and this is always and everywhere the capitalist class. … Ignorance alone stands in the way of socialist success. The capitalist parties understand this and use their resources to prevent the workers from seeing the light.
Intellectual darkness is essential to industrial slavery. Eugene Debbs

“…Capital is in itself a constant aggression. It is an aggression that tells us every day “you have to shape what you do in a certain way, the only activity that has validity in this society is activity that contributes to the expansion of capitalist profit.” The aggression that is capital has a dynamic. In order to survive, capital has to subordinate our activity more intensely to the logic of profit each day: “today you have to work harder than yesterday, today you have to bow lower than yesterday.” John Holloway
“..One of the biggest difficulties, politically speaking, is to get people to see the nature of the system in which they live. The system is very sophisticated in disguising what it does, and how it does it. One of the tasks of Marxists and critical theorists is to try to demystify, but you can see this happening intuitively sometimes. Take the indignados movement: something happens in Spain and then, next thing, suddenly it happens in Greece — and then suddenly it happens elsewhere. Take the Occupy movement: suddenly there are occupations going on all over the place. So there is connectivity here. A specific event like Baltimore doesn’t do anything in itself. What it does do, when you add it to Ferguson and you add it to some of the other things that are going on, is to show that large populations have been treated as disposable human beings. This is going on in the United States as well as elsewhere. Then, people suddenly start to see this is a systemic issue. So one of the things we should be doing is to emphasize the systemic nature of these type of events, showing that the problem lies within the system. David Harvey

The notion that man must dominate nature emerges directly from the domination of man by man… But it was not until organic community relation … dissolved into market relationships that the planet itself was reduced to a resource for exploitation. This centuries-long tendency finds its most exacerbating development in modern capitalism. Owing to its inherently competitive nature, bourgeois society not only pits humans against each other, it also pits the mass of humanity against the natural world. Just as men are converted into commodities, so every aspect of nature is converted into a commodity, a resource to be manufactured and merchandised wantonly. … The plundering of the human spirit by the market place is paralleled by the plundering of the earth by capital.”
― Murray Bookchin

“To speak of ‘limits to growth’ under a capitalistic market economy is as meaningless as to speak of limits of warfare under a warrior society. The moral pieties, that are voiced today by many well-meaning environmentalists, are as naive as the moral pieties of multinationals are manipulative. Capitalism can no more be ‘persuaded’ to limit growth than a human being can be ‘persuaded’ to stop breathing. Attempts to ‘green’ capitalism, to make it ‘ecological’, are doomed by the very nature of the system as a system of endless growth.”
― Murray Bookchin

“Unless we realize that the present market society, structured around the brutally competitive imperative of “grow or die,” is a thoroughly impersonal, self-operating mechanism, we will falsely tend to blame technology as such or population growth as such for environmental problems. We will ignore their root causes, such as trade for profit, industrial expansion, and the identification of “progress” with corporate self-interest. In short, we will tend to focus on the symptoms of a grim social pathology rather than on the pathology itself, and our efforts will be directed toward limited goals whose attainment is more cosmetic than curative.”
― Murray Bookchin

“Any attempt to solve the ecological crisis within a bourgeois framework must be dismissed as chimerical. Capitalism is inherently anti-ecological. Competition and accumulation constitute its very law of life, a law … summarised in the phrase, ‘production for the sake of production.’ Anything, however hallowed or rare, ‘has its price’ and is fair game for the marketplace. In a society of this kind, nature is necessarily treated as a mere resource to be plundered and exploited. The destruction of the natural world, far being the result of mere hubristic blunders, follows inexorably from the very logic of capitalist production.”
― Murray Bookchin

“our economic system and our planetary system are now at war. Or, more accurately, our economy is at war with many forms of life on earth, including human life. What the climate needs to avoid collapse is a contraction in humanity’s use of resources; what our economic model demands to avoid collapse is unfettered expansion. Only one of these sets of rules can be changed, and it’s not the laws of nature.”
― Naomi Klein This Changes Everything: Capitalism vs. The Climate
“Authoritarian Communism is, and should be, forever tainted by those real-world laboratories. But what of the contemporary crusade to liberate world markets? The coups, wars and slaughters to instill and maintain pro-corporate regimes have never been treated as capitalist crimes but have instead been written off as the excess of overzealous dictators, as hot fronts in the Cold War, and now of the War on Terror. If the most committed opponents of the corporatist economic model are systematically eliminated, whether in Argentina in the seventies or in Iraq today, that suppression is explained as part of the dirty fight against Communism or terrorism – almost never as the fight for the advancement of pure capitalism.”
― Naomi Klein, The Shock Doctrine: The Rise of Disaster Capitalism
“All over the world, such struggles in the interstices of capitalist society are now taking place, and are too numerous and too complex to be dealt with fully here. Indigenous peoples today, given a new basis as a result of the ongoing revolutionary struggle in Bolivia, are reinforcing a new ethic of responsibility to the earth. La Vía Campesina, a global peasant-farmer organization, is promoting new forms of ecological agriculture, as is Brazil’s MST (Movimento dos Trabalhadores Rurais Sem Terra), as are Cuba and Venezuela. Recently, Venezulean President Hugo Chávez stressed the social and environmental reasons to work to get rid of the oil-rentier model in Venezuela, a major oil exporter.55 The climate justice movement is demanding egalitarian and anti-capitalist solutions to the climate crisis. Everywhere radical, essentially anti-capitalist, strategies are emerging, based on other ethics and forms of organization, rather than the profit motive: ecovillages; the new urban environment promoted in Curitiba in Brazil and elsewhere; experiments in permaculture, and community-supported agriculture, farming and industrial cooperatives in Venezuela, etc. The World Social Forum has given voice to many of these aspirations. As leading U.S. environmentalist James Gustave Speth has stated: “The international social movement for change—which refers to itself as ‘the irresistible rise of global anti-capitalism’—is stronger than many may imagine and will grow stronger.” Fred Magdoff and John Bellamy Foster

‘…The capitalist workplace is one of the most profoundly undemocratic institutions on the face of the Earth. Workers have no say over decisions affecting them. If workers sat on the board of directors of democratically operated self-managed enterprises, they wouldn’t vote for the wildly unequal distribution of profits to benefit a few and for cutbacks for the many.” Richard D Wolff

“…Capitalists constantly push us to want things that keep us trapped in the system and obsessed with trivialities that distract us from resistance. All kinds of support is available if we strive to make money, worship a god, lose weight, find romance. But there is a huge lack of inspirational literature to encourage and uplift people whose lives are dedicated to social transformation. Most writing on the Left is theoretical and political — these are obviously crucial, but there isn’t much that addresses us on the ideological level, on helping us change our ways of thinking so we stay strong, on track, and motivated, that helps us establish standards of behavior that serve our goals. All we hear is the constant barrage of capitalist ideology telling us that we’re wrong, our aspirations are impossible, we’re crazy to try, and “we can’t beat ‘em, might as well join ‘em. No wonder many people feel so hopeless, depressed and overwhelmed.” Stephanie Mcmillan

“…Unfortunately I think it contributed to the de-mobilization and pacification of the people in the US. Obama is a ruthless tool of capitalism/imperialism (as all their politicians are – that is their job), but the system’s propaganda machine has been successful in portraying him as a (the only) progressive alternative to the frightening and ruthless Republicans. Presented with this awful non-choice, many understandably chose what they considered the “lesser evil.” But this is a mistake, because it lets the system off the hook. This is the fault of the Left. We are too weak, as yet, to present a real alternative to what capitalism is offering. People have allowed themselves to be content with slight enlargements of bourgeois democracy, such as gay marriage and allowing women into combat. These are not real advances. As if it’s a victory for women, to be “allowed” to fight for imperialism! No, thank you.” Stephanie Mcmillan

“ I decided to create this book (As the World Burns: 50 Simple Things You Can Do to Stay in Denial) after discussing Al Gore’s Inconvenient Truth… the film presented the problem of global warming in a compelling, appropriately urgent way. But when it came time to guide people to action, it was worse than inadequate—it was misleading. Gore’s list of “10 Things You Can Do” (and countless other lists like it) directs the audience’s attention away from the source of the problem, industrialization, and it attempts to convince us to blame ourselves instead. It asserts that if we modify our behavior as “consumers” (change our light bulbs, adjust our thermostats), then we can save the planet. This is a lie. What this list didn’t show was the math. We did. If every person in the United States did everything that Al Gore recommends at the end of the film, there would be a one-time reduction of CO2 emissions of 21%. Obviously that’s not going to put much of a dent in the problem. More importantly, it leaves the worst polluters, big corporations, off the hook. Exxon-Mobil alone is responsible for 5% of all global CO2 emissions. The US military consumes 395,000 barrels of oil a day. Do you think dismantling that might be more effective than obsessing about not leaving our refrigerator doors open? Yet the latter is what we are told to focus on. We are told, over and over, that the only power we have is over our own lifestyles, and specifically as “consumers”—how very conveeeeenient for those who profit from the murder of our planet and then profit again from selling us “green” products. … solutions are not to be found in our individual consumer choices, but instead can only be achieved by fighting against, defeating and dismantling the industrial capitalist system.” Stephanie Mcmillan

“… I’m very concerned that there are not more Black women deeply committed to anti-capitalist politics. But one would have to understand the role that gender oppression plays in encouraging young Black females to think that they don’t need to study about capitalism. That they don’t need to read men who were my teachers like Walter Rodney, and Nkrumah, and Amilcar Cabral……I’m very much in favor of the kind of education for critical consciousness that says: Let’s not look at these things separately. Let’s look at how they converge so that when we begin to take a stand against them, we can take that kind of strategic stance that allows us to be self-determining as a people struggling in a revolutionary way on all fronts.
…I think Marxist thought–the work of people like Gramsci–is very crucial to educating ourselves for political consciousness…. A class rooted analysis is where I begin in all my work….… one of the big issues I deal with is the degree to which capitalism is being presented as the answer….For example, you have a Rapper like Ice T in his new book, The Ice Opinions, making an astute class analysis when he says that “People live in the ghetto not because they’re Black, but because they’re poor.” But then he goes on to offer capitalism as a solution. This means that he has a total gap in his understanding if he imagines that becoming rich within this society–individual wealth–is somehow a way to redeem Black life. The only hope for us to redeem the material lives of Black people is a call for the redistribution of wealth and resources which is not only a critique of capitalism, but an incredible challenge to capitalism…” bell hooks

“… I have to engage feminism because that becomes the vehicle by which I project myself as a female into the heart of the struggle, but the heart of the struggle does not begin with feminism. It begins with an understanding of domination and with a critique of domination in all its forms. I think it is in fact, a danger to think of the starting point as being feminism. …I think we need a much more sophisticated vision of what it means to have a radical political consciousness. That is why I stress so much the need for African Americans to take on a political language of colonialism…. to frame our issues in a larger political context that looks at imperialism and colonialism and our place as Africans in the Diaspora so that class becomes a central factor….” bell hooks

“… I’m actually for a more communal division of labor. If we have a community where people seem to be more hip about gender, but not very hip about class, then I think that we need to strategically go for that framework of understanding which is missing, rather than to assume that one framework should always be centered on. I believe that Black women are very susceptible to bourgeois hedonistic consumerism because women are so much the targets of mass media. So, clearly, a lot of critical thinking about materialism in our lives is crucial to engaging Black women in revolutionary struggle. So that class, again, comes up and we haven’t had enough Black women leaders.
But the point is, we need to also know how some of these women, many of whom came from bourgeois families, began to acquire a more revolutionary consciousness–if, indeed, they have acquired that consciousness. It’s also easier, a lot of times, for Black women to talk about gender and ignore class because many of us are non-divesting of our support of capitalism and our longing for luxury. I think that it’s one thing to enjoy the good life and to enjoy beauty and things, and another thing to feel like you’re willing to support the killing of other people in other countries so that you can have your fine car and other luxuries. …” bell hooks

“We don’t hear much from revolutionary feminists who are white because they’re not serving the bourgeois agenda of the status quo. They’re a small minority, but they are there and they are useful allies in the struggle. So I try not to use those monolithic terms anymore that I used in the beginning with Ain’t I A Woman…’ bell hooks

“…I see a hunger, especially among Black youth, for more sophisticated answers. Unfortunately, right now, it’s narrow nationalism, narrow forms of Afrocentrism, that are mostly addressing that hunger. Our leading people buy into utopian fantasies of liberation, when in fact our liberation should come from a concrete struggle in the workforce, no fantasies about ancient Africa, and kings and queens. Not that we don’t need to know about ancient Africa to address the biases of Western education.
People forget that the militant struggles of the 1960s were profoundly anti-capitalist. Even Martin Luther King reached a point, before his death, in A Testament of Hope, when he was saying we must be anti-militarist; we must critique capitalism. That has somehow gotten lost in the mix, and I think that this embracing of capitalist ethic of liberal individualism has done more to diffuse Black people’s capacity to struggle for freedom, than any other factor.” bell hooks

“… I think nationalism is a non-progressive world vision right now. I think that nationalism is different from Black self-determination because, of course, any vision of Black self-determination that is rooted in a class analysis and a critique of sexism unites us with the struggles of, not only Black people, globally, for liberation, but all oppressed people. I think that nationalism has undermined revolutionary Black struggle. It’s no accident that people like Malcolm X and Martin Luther King were destroyed at those moments of their political careers when they had begun to critique nationalism as a platform of organization; and where, in fact, they replace nationalism with a critique of imperialism; which then, unites us with the liberation struggles of so many people on the planet. If we don’t have that kind of global perspective about our social realities, we will never be able to re-envision a revolutionary movement for Black self-determination that is non-exclusive, and doesn’t assume some kind of patriarchal nationhood.., Black Americans must be very, very cautious in embracing the notion of a nation as the redemptive location. The redemptive location lies in our radical politics and the strategies by which we implement those radical politics–not with the formation of a nation…” bell hooks

“….You mentioned Martin Luther King… I worked with him on neighborhood ownership questions we were looking at in the Senate at the time; and then again, a few years later, when he came out against the Vietnam War. He was also questioning the distribution of wealth, citing the “triple evils” of racism, economic exploitation and militarism. At the end, right before he was assassinated, he even began to talk about changing the economic power structure, even occasionally, using the words “democratic socialism.” In this era of difficulty we would do well to remember Dr. King as a visionary who was beginning to step out beyond the cramped consensus to ask far deeper questions about the nature of America and the possibilities for a different future for this country. That is our challenge today.” Gar Alperovitz
“…The truly central question is who gets to own the nation’s wealth? Because it’s not only an economic question, it determines politics in large part. The corporate capitalist system lodges such power in the corporations and tiny elites. An alternative system must begin at the bottom and democratize ownership from the bottom up—all the way from small co-ops and neighborhood corporations on up through city and state institutions and even, when necessary, regionally and nationally.” Gar Alperovitz
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“There is a lovely feature of the American psyche which rejects the notion that there are victims. In America, attitude is a magical elixir that cures everything. People are supposed to believe that they create their realities, and are solely responsible for every aspect of their lives. Everything is because of a choice you made somewhere. Somehow, you were supposed to not only be equipped to make the right choice at all times, despite your circumstances, but to know exactly what the outcome of every choice you made would be. This is all very convenient for the people at the top of our economic system with all the money and the power. Keeps the rest of us trying.”
― Carl-John X. Veraja

• This reply was modified 8 years, 8 months ago by wv.
• This reply was modified 8 years, 8 months ago by wv.