From Jacobin: John Quiggin on Locke.

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  • #50933
    Avatar photoBilly_T
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    This is the third in a series of articles on John Locke. Well worth reading, IMO. I posted the first two, but he provides links to them as well:

    Locke’s Folly Jeffersonian Democrats made a serious attempt to implement Locke’s theories. Colonization and expropriation followed.

    Excerpt:

    Slaveholders either expanded onto the newly acquired land or shipped their slaves to the growing market, often breaking up families in the process. These wealthy landowners left little for the Jeffersonian yeoman class, who settled on infertile or mountainous land unsuitable for cotton and other slave crops.

    But even where slavery was excluded by the Compromise of 1820, the contradictions inherent in the Locke-Jefferson theory rapidly revealed themselves. Just thirty years after the Louisiana Purchase, the United States had overspilled its boundaries and grabbed the Southwest from Mexico, Oregon and Washington from Canada, and everything in between from the indigenous inhabitants.

    By the time of the Compromise of 1850 the nation ran “from sea to shining sea.” Advocates of Manifest Destiny proclaimed — and piratical adventurers called “filibusteros” sought to forcefully implement — an empire extending over all the Americas. The failure of the Lockean proviso directly led to the Civil War, as slaveowners and Free Soilers fought over “bleeding Kansas.”

    Almost as soon as the Native American population was expelled or wiped out, the land was converted to private property. The inexhaustible flow of pioneers pushed the frontier further and further. By the 1870s, the wars of colonization and expropriation were replaced with a string of small battles between rival groups of ranchers and farmers. Victory typically went to whichever side did a better job enlisting or co-opting state power.

    #50934
    Avatar photoBilly_T
    Participant

    The setup for the above is important, of course:

    I’ve argued in the past that John Locke’s classical liberalism can be used to justify slavery and serfdom and the expropriation of indigenous nations. This reading aligns with Locke’s own role in Britain’s slave trading and colonial activities. But it leaves open the possibility that we might separate Locke’s theory of property from the philosopher’s own moral failings.

    But after setting aside Locke’s less savory characteristics, we still have to contend with Locke’s claim that property can be justly acquired through labor. The crucial element — what’s called the Lockean proviso — holds that one person’s acquisition of property should leave “enough and as good” for everyone else.

    In the European context, where every inch of land had been occupied since time immemorial, this was obviously a theoretical fiction. North America, however, seemed different.

    One obvious takeaway being how the Lockean Proviso only works theoretically, when land is basically infinite — or, when the population can never reach numbers that would end surplus land, “enough and as good” for whomever wants it.

    The entire propertarian ethos rests on that impossibility, basically.

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